Bronze Sculpture in India: Chola Bronzes to Dhokra
Complete notes on Indian bronze sculpture for exams: lost-wax casting, Harappan and Pala metal images, Chola Nataraja iconography, Swamimalai and Dhokra craft.
By GK24 Editorial Team· Published · 5 min read

Indian bronze sculpture is the story of one technique used for four thousand years. From the little dancing figure of Mohenjo-daro to the panchaloha icons still cast at Swamimalai and the tribal figurines of Dhokra, metal images in India have been made by melting a wax model out of a clay mould and pouring molten alloy into the hollow it leaves. Examiners like the chapter because it is full of clean pairs: the image, the site, the dynasty, the museum and the metal. The phase that dominates the questions is the Chola period, when the bronze workshops of the Kaveri delta produced the Nataraja, the single most recognised image of Indian art.
How an Indian bronze is made
The method is lost-wax casting, known in French as cire perdue and in Sanskrit texts as madhuchchhista vidhana, the beeswax process. The sculptor models the figure in beeswax, coats it in fine clay, bakes the mould so the wax runs out, and pours in the molten alloy; the mould is then broken, so every cast is unique. Two variants are distinguished. Solid casting, in which the whole figure is wax and the cast is solid metal, is the tradition of south India and is used for temple icons. Hollow casting, in which the wax is modelled as a skin over a clay core, is the tradition of central and eastern India and of the tribal Dhokra craft. The alloy differs too. South Indian icons use panchaloha, five metals, taken as copper, zinc, tin, gold and silver; the eastern schools used ashtadhatu, an eight-metal mixture. Bronze proper is copper with tin, and most Indian "bronzes" in museums are in fact copper-rich alloys.
The earliest metal images
The oldest lost-wax figure from the subcontinent is the Dancing Girl of Mohenjo-daro, about ten and a half centimetres high, a bare figure with the right hand on the hip, the left arm heavy with bangles and the head thrown back. It is kept in the National Museum, New Delhi. From the late Harappan site of Daimabad in Maharashtra came a famous group of heavy metal pieces: a chariot drawn by two bulls with a driver, and separate figures of an elephant, a rhinoceros and a buffalo. Jain and Buddhist metal images multiply from the Kushana period, when the hoard at Chausa in Bihar yielded tirthankara figures and a kalpavriksha, now in the Patna Museum. The Gupta and post-Gupta centuries gave the Buddha from Dhanesar Khera in Uttar Pradesh and the Vakataka bronzes from Phophnar in Maharashtra.
Bronzes of the north and the east
The largest surviving metal Buddha made in India is the Sultanganj Buddha from Bihar, over two metres high, cast in copper in the Gupta-Pala transition and carried off to England in the nineteenth century; it stands in the Birmingham Museum and Art Gallery. Under the Palas of Bengal and Bihar the monastery workshops of Nalanda and the village of Kurkihar turned out hundreds of small ashtadhatu images of the Buddha, Tara and the Bodhisattvas, with sharp features and slim bodies. In the north-west, Kashmir and Chamba produced brass and bronze images with wide staring eyes inlaid in silver, while Jain hoards at Akota in Gujarat and Vasantgarh in Rajasthan show the same technique in a western idiom.
Chola bronzes and the Nataraja
Bronze casting in Tamil Nadu began under the Pallavas but reached its height under the Cholas between the tenth and the twelfth centuries, with royal and especially queenly patronage; the Chola queen Sembiyan Mahadevi is remembered as a great donor of images. The purpose was practical: the stone image in the sanctum, the mula murti, cannot be moved, so a bronze utsava murti was cast to be bathed, dressed and carried in procession. The masterpiece type is Shiva as Nataraja, the lord of the dance, performing the ananda tandava inside a ring of flames called the tiruvasi or prabhamandala. The right foot presses down the dwarf Apasmara, who stands for ignorance, and the left leg is flung across the body in the kunchita pose. The upper right hand holds the damaru, the hour-glass drum of creation, the upper left holds agni, the fire of destruction, the lower right is raised in abhaya mudra to reassure the devotee, and the lower left sweeps across the chest in gajahasta, pointing to the raised foot that promises release. Matted locks fly out on either side, carrying the Ganga, the crescent moon, a datura flower and a snake.
| Bronze or school | Period or dynasty | Place and present home |
|---|---|---|
| Dancing Girl | Harappan, about 2500 BCE | Mohenjo-daro; National Museum, New Delhi |
| Chariot with bulls | Late Harappan | Daimabad, Maharashtra |
| Jain tirthankara hoard | Kushana | Chausa, Bihar; Patna Museum |
| Sultanganj Buddha | Gupta to Pala | Sultanganj, Bihar; Birmingham, England |
| Nalanda and Kurkihar images | Pala | Bihar; Nalanda and Patna museums |
| Nataraja and Kalyanasundara groups | Chola, 10th to 12th century | Thiruvalangadu, Tiruvenkadu; Government Museum, Chennai |
After the Cholas, and the living crafts
The Vijayanagara and Nayaka workshops kept the craft alive and added portraiture: life-size copper figures of Krishnadevaraya with his queens Tirumala Devi and Chinnaji Devi stand in the Tirumala temple at Tirupati. Icon casting never stopped. Swamimalai in the Thanjavur district of Tamil Nadu is the modern home of panchaloha image making and its bronzes carry a geographical indication tag. Kerala keeps the Aranmula kannadi, a mirror of polished metal rather than glass. Assam has the bell metal of Sarthebari, Telangana the sheet brass of Pembarthi, and Punjab the hand-beaten copper and brass of the Thatheras of Jandiala Guru, a craft inscribed by UNESCO on its intangible heritage list in 2014.
Dhokra and tribal metal casting
Dhokra, named after the Dhokra Damar metal workers, is the hollow lost-wax craft of West Bengal, Jharkhand, Odisha and Chhattisgarh; Bikna village in Bankura district and the Bastar region are its best known centres. The pieces are small animals, horses, elephants, owls, measuring bowls, lamps and jewellery, built up from fine wax threads so the finished metal carries a ribbed, open surface. Bastar Dhokra has its own geographical indication tag. The craft matters in the exam because it is the same technique as the Dancing Girl: the oldest and the newest Indian metal images are made the same way, which is why Dhokra is often called a four-thousand-year-old living tradition.
Exam Point of View
Papers ask this topic as matching pairs. Learn the image with its site and museum: Dancing Girl with Mohenjo-daro and the National Museum, the chariot with Daimabad, the Jain hoard with Chausa and Patna, the Sultanganj Buddha with Bihar and Birmingham, Nalanda and Kurkihar with the Palas, the Nataraja with the Cholas and the Chennai museum. A second block tests technique and metal: the French and Sanskrit names of lost-wax casting, solid against hollow casting, the five metals of panchaloha and the eight of ashtadhatu. A third block tests Nataraja iconography, where the usual trap is swapping the damaru in the upper right hand with the fire in the upper left, or forgetting that the dwarf is Apasmara. Living crafts come up through Swamimalai, Dhokra, Bastar and the GI and UNESCO lists. Do not confuse the Didarganj Yakshi, which is stone, with the bronzes of Bihar.
Important Facts
| Technique | Lost-wax casting; cire perdue in French, madhuchchhista vidhana in Sanskrit |
|---|---|
| Panchaloha | Copper, zinc, tin, gold and silver; the alloy of south Indian temple icons |
| Ashtadhatu | The eight-metal alloy of the Pala bronzes of Bengal and Bihar |
| Oldest lost-wax figure | Dancing Girl, Mohenjo-daro, about 10.5 cm, National Museum, New Delhi |
| Daimabad bronzes | Chariot with two bulls, elephant, rhinoceros and buffalo; Ahmednagar district, Maharashtra |
| Chausa hoard | Kushana period Jain bronzes, Bhagalpur district, Bihar; Patna Museum |
| Sultanganj Buddha | Over 2 m of copper, Gupta to Pala, found 1861; Birmingham Museum and Art Gallery |
| Pala bronze centres | Nalanda and Kurkihar in Bihar |
| Chola peak | 10th to 12th century; queen Sembiyan Mahadevi a noted donor of images |
| Nataraja attributes | Damaru upper right, agni upper left, abhaya lower right, gajahasta lower left |
| Apasmara | The dwarf of ignorance under Shiva's right foot; Muyalakan in Tamil |
| Tiruvasi | The ring of flames around Nataraja, also called prabhamandala |
| Vijayanagara portraits | Copper figures of Krishnadevaraya with queens Tirumala Devi and Chinnaji Devi at Tirumala |
| Swamimalai | Panchaloha icon casting centre, Thanjavur district, Tamil Nadu; GI tagged bronzes |
| Dhokra | Hollow lost-wax craft of West Bengal, Jharkhand, Odisha and Chhattisgarh; Bikna and Bastar |
| Thatheras of Jandiala Guru | Punjab brass and copper utensil craft inscribed by UNESCO in 2014 |
Practice MCQs on this topic
The bronze figure of a dancing girl, the best known metal sculpture of the Indus Valley Civilisation, was discovered at which site?
- A.Harappa
- B.Mohenjo-daro
- C.Lothal
- D.Kalibangan
Show answer
Explanation
The correct answer is B, Mohenjo-daro. The Dancing Girl is a small bronze figure about ten and a half centimetres high, found at Mohenjo-daro in the Larkana district of Sindh and now displayed in the National Museum, New Delhi. She stands with her right hand on the hip, her left arm covered from shoulder to wrist with bangles, her hair tied in a bun and her head tilted back, and she is the earliest known Indian object made by the lost-wax process. Option A is wrong because Harappa gave the red sandstone male torso and the granaries, not this figure. Option C is wrong because Lothal is known for its dockyard, beads and the terracotta of a bird, not for bronze figures. Option D is wrong because Kalibangan gave the ploughed field and the fire altars. Learning the site with the find is the usual way this topic is tested.
The casting technique in which a wax model is coated with clay, the wax is melted out and molten metal is poured into the empty mould is known as:
- A.Repousse work
- B.Lost-wax casting
- C.Granulation
- D.Damascening
Show answer
Explanation
The correct answer is B, lost-wax casting. The craftsman models the image in beeswax, covers it with fine clay, heats the mould until the wax runs out through a vent, and fills the cavity with molten alloy; when the metal sets the clay is broken away, so each cast is a single original. The process is called cire perdue in French and madhuchchhista vidhana, the beeswax method, in Sanskrit texts on image making. Option A is wrong because repousse is hammering a design out from the back of a metal sheet, as in Pembarthi brass work. Option C is wrong because granulation is the soldering of tiny metal beads on to jewellery. Option D is wrong because damascening is inlaying gold or silver wire into a darker metal, the method behind Bidriware and Koftgari. Questions often ask for the French or Sanskrit name rather than the English one.
Panchaloha, the alloy traditionally used for South Indian temple icons, is a mixture of which five metals?
- A.Copper, zinc, tin, gold and silver
- B.Iron, copper, lead, tin and nickel
- C.Copper, iron, mercury, lead and silver
- D.Brass, bronze, pewter, gold and tin
Show answer
Explanation
The correct answer is A, copper, zinc, tin, gold and silver. Panchaloha means five metals, and the Shilpa texts of the south prescribe this mixture for an icon that is to be consecrated and worshipped, with copper as the dominant metal and only a token quantity of gold and silver. The eastern schools of Bengal and Bihar instead used ashtadhatu, an eight-metal mixture, which is why Pala images are described by that term. Option B is wrong because iron and nickel are not used in icon casting; iron rusts and would crack the image. Option C is wrong because mercury is liquid at ordinary temperatures and cannot be cast, though it appears in some ashtadhatu recipes in small measure. Option D is wrong because brass, bronze and pewter are themselves alloys, not metals, so they cannot be the five constituents. Examiners also ask that bronze itself is copper with tin.
Bronze casting in Tamil Nadu reached its highest point between the tenth and the twelfth centuries under which dynasty?
- A.Pallava
- B.Chola
- C.Pandya
- D.Chera
Show answer
Explanation
The correct answer is B, Chola. The workshops of the Kaveri delta produced their finest images under Chola rule, and the term Chola bronze is used for the whole class of processional icons cast in that period at centres connected with Thanjavur, Chidambaram, Tiruvarur and Tiruvenkadu. Royal women were among the chief patrons, and the queen Sembiyan Mahadevi is named in inscriptions as a donor of metal images. Option A is wrong only in degree: bronze casting did begin in Tamil Nadu under the Pallavas in the eighth and ninth centuries, but the Pallava output is smaller and stiffer, and the question asks for the peak. Option C is wrong because the Pandyas of Madurai are better remembered for temple gopurams than for bronzes. Option D is wrong because the Cheras of Kerala belong to an earlier Sangam phase and to a different craft tradition. The period and the dynasty are asked together, so fix the tenth to twelfth century with the Cholas.
In the Nataraja image of Shiva, the dwarf figure crushed beneath the god's right foot stands for ignorance and is named:
- A.Apasmara
- B.Nandi
- C.Bhringi
- D.Chandesha
Show answer
Explanation
The correct answer is A, Apasmara. The dwarf is Apasmara, also called Muyalakan in Tamil, and he personifies ignorance and forgetfulness; by pressing him down with the right foot while dancing the ananda tandava, Shiva shows that knowledge subdues the darkness of the mind. The whole group stands on a lotus pedestal inside a ring of flames known as the tiruvasi or prabhamandala, which represents the cosmos. Option B is wrong because Nandi is the bull mount of Shiva and is shown seated facing the sanctum, never trampled. Option C is wrong because Bhringi is a devotee of Shiva shown in the retinue, usually as a thin three-legged figure. Option D is wrong because Chandesha, or Chandeshvara, is the guardian of temple property in Shaiva temples and has a shrine of his own. The dwarf, the ring of flames and the four attributes are the four details a paper setter picks from this image.
Which object does Nataraja hold in his upper right hand?
- A.Agni, the flame
- B.Damaru, the drum
- C.Trishula, the trident
- D.Shankha, the conch
Show answer
Explanation
The correct answer is B, the damaru. The upper right hand of Nataraja holds the damaru, the small hour-glass shaped drum whose beat stands for the sound from which creation begins. The upper left hand balances it with agni, the flame in a cup or on the palm, standing for destruction, so the two upper hands together carry the cycle of creation and dissolution. The lower right hand is raised in abhaya mudra, the gesture of protection, and the lower left sweeps across the chest in gajahasta, the elephant-trunk gesture, pointing towards the raised left foot that promises release. Option A is wrong because agni is in the upper left hand, and swapping the two is the commonest error in this question. Option C is wrong because the trident belongs to standing and seated forms of Shiva, not to this dancing form. Option D is wrong because the conch is an attribute of Vishnu.
The Sultanganj Buddha, the largest surviving metal image of the Buddha made in India, is today housed in a museum in which city?
- A.Birmingham
- B.Chennai
- C.Patna
- D.Kolkata
Show answer
Explanation
The correct answer is A, Birmingham. The image was dug up in 1861 at Sultanganj in the Bhagalpur district of Bihar during railway work, stands over two metres high, and was cast in copper in the transition between the Gupta and Pala periods. It was taken to England soon after its discovery and is displayed in the Birmingham Museum and Art Gallery, which is why it appears in questions on Indian antiquities held abroad. Option B is wrong because the Government Museum at Chennai holds the great collection of Chola bronzes, not this Buddha. Option C is wrong because the Patna Museum holds the Didarganj Yakshi in stone and the Chausa bronze hoard, which are different objects often confused with it. Option D is wrong because the Indian Museum at Kolkata, the oldest museum in India, holds the Bharhut railings and other sculpture but not the Sultanganj figure. Link the find spot in Bihar with the present home in England.
The large number of ashtadhatu metal images found at Nalanda and Kurkihar in Bihar belong to which school?
- A.Pala
- B.Gupta
- C.Kushana
- D.Vijayanagara
Show answer
Explanation
The correct answer is A, Pala. Under the Pala rulers of Bengal and Bihar, from about the ninth century onwards, the monastery workshops of Nalanda and the village of Kurkihar near Gaya cast hundreds of small metal images of the Buddha, Tara, Avalokiteshvara and other Bodhisattvas in ashtadhatu, the eight-metal alloy. Pala figures are recognised by slim elongated bodies, sharply cut features, high ornamented crowns and a plain back slab. Option B is wrong because Gupta metal work is represented by the Buddha of Dhanesar Khera and the Sultanganj figure, which are earlier and heavier. Option C is wrong because the Kushana period is represented by the Jain hoard from Chausa in Bihar, not by Nalanda. Option D is wrong because Vijayanagara metal work belongs to the far south and is known for royal portrait figures. Pala bronzes also travelled to Tibet and Nepal and shaped the art there, a point UPSC has used.
The late Harappan bronzes of a chariot drawn by two bulls, along with figures of an elephant, a rhinoceros and a buffalo, were found at Daimabad in which state?
- A.Maharashtra
- B.Gujarat
- C.Rajasthan
- D.Haryana
Show answer
Explanation
The correct answer is A, Maharashtra. Daimabad lies on the Pravara river in the Ahmednagar district of Maharashtra and is the southernmost late Harappan site known. Its hoard of heavy solid-cast metal objects includes a chariot with two yoked bulls and a driver, and separate figures of an elephant, a rhinoceros and a buffalo, each mounted on a platform with wheels or legs. The pieces matter because they prove that metal casting of large animal figures continued in the Deccan after the Harappan cities declined. Option B is wrong because Gujarat's Harappan sites, Lothal, Dholavira, Rangpur and Surkotada, are known for the dockyard, water reservoirs and the horse-bone claim, not these bronzes. Option C is wrong because Kalibangan, the best known Harappan site of Rajasthan, gave ploughed fields and fire altars. Option D is wrong because Rakhigarhi and Banawali in Haryana are known for town plans and burials.
Dhokra, a tribal metal casting craft, is practised mainly in which group of states?
- A.West Bengal, Jharkhand, Odisha and Chhattisgarh
- B.Punjab, Haryana, Delhi and Rajasthan
- C.Kerala, Tamil Nadu, Karnataka and Goa
- D.Assam, Manipur, Nagaland and Mizoram
Show answer
Explanation
The correct answer is A, West Bengal, Jharkhand, Odisha and Chhattisgarh. Dhokra takes its name from the Dhokra Damar metal workers and is the hollow lost-wax craft of this eastern and central belt, with Bikna village in the Bankura district of West Bengal and the Bastar region of Chhattisgarh as its best known centres; Bastar Dhokra carries a geographical indication tag. The products are small figures of horses, elephants, owls and deities, along with measuring bowls, lamps and jewellery, built from fine wax threads that leave a ribbed surface on the finished metal. Option B is wrong because the northern states are known for Koftgari, Thathera copper work and Jaipur enamel. Option C is wrong because the south is the home of solid-cast panchaloha icons, a different method. Option D is wrong because the north east is known for the bell metal of Sarthebari in Assam and for cane and bamboo work.
Swamimalai, the modern centre of panchaloha icon casting whose bronzes carry a geographical indication tag, is located in which state?
- A.Tamil Nadu
- B.Kerala
- C.Karnataka
- D.Andhra Pradesh
Show answer
Explanation
The correct answer is A, Tamil Nadu. Swamimalai is a temple town in the Thanjavur district of Tamil Nadu, in the old Chola heartland near Kumbakonam, and its stapathi families have cast panchaloha images by the solid lost-wax method in an unbroken line from the Chola workshops. Swamimalai bronze icons are registered as a geographical indication, which is why the place appears in questions on both art and the GI list. Option B is wrong because Kerala's metal crafts are the Aranmula kannadi mirror and the bell metal vessels of Payyanur and Mannar. Option C is wrong because Karnataka's metal craft is Bidriware from Bidar, which is a zinc alloy inlaid with silver. Option D is wrong because Andhra Pradesh is associated with Budithi brass and Kondapalli wooden toys rather than panchaloha icons. The pairing of craft, town and state is the standard form of this question.
The life-size copper portrait figures of Krishnadevaraya with his queens Tirumala Devi and Chinnaji Devi stand in the temple at:
- A.Tirumala, Tirupati
- B.Hampi, Vijayanagara
- C.Thanjavur
- D.Madurai
Show answer
Explanation
The correct answer is A, Tirumala, Tirupati. The Vijayanagara workshops extended the bronze tradition from deities to royal portraiture, and the standing copper figures of the emperor Krishnadevaraya with his two queens, Tirumala Devi and Chinnaji Devi, were placed in the Venkateshvara temple at Tirumala, where they remain. They show the ruler with hands joined in anjali mudra, an attitude of worship rather than command, and they are the standard example of portrait sculpture in Indian metal. Option B is wrong because Hampi, the Vijayanagara capital, preserves stone architecture such as the Vitthala temple and the stone chariot, not these figures. Option C is wrong because Thanjavur is the Chola centre, associated with the Brihadeeswara temple and processional bronzes of deities. Option D is wrong because Madurai is the Nayaka centre known for the Meenakshi temple and its pillared halls.
Frequently Asked Questions
What is lost-wax casting?
It is the method by which almost every Indian metal image is made. The sculptor models the figure in beeswax, covers it in fine clay, bakes the mould so that the wax melts and drains out through a vent, and pours molten alloy into the hollow left behind. When the metal cools the clay is broken off, so the mould is destroyed and each cast is a unique original. The French name is cire perdue and the Sanskrit name in image-making texts is madhuchchhista vidhana, the beeswax process.
What is the difference between solid casting and hollow casting?
In solid casting the whole model is made of wax, so the finished image is solid metal throughout. This is the tradition of south India and is used for temple icons, which must be heavy and durable. In hollow casting the wax is modelled as a thin skin over a clay core, so the finished image is a metal shell. This is the tradition of central and eastern India and is the method of the Dhokra craft, which keeps the metal thin and the piece light.
Why did the Cholas cast bronze images at all?
Temple worship in the south needs two images. The mula murti in the sanctum is cut in stone and fixed in place. For festivals the deity must leave the temple to be bathed, dressed, garlanded and carried through the streets, so a lighter metal utsava murti was cast for procession. This practical need produced the Chola bronzes, including the Nataraja, the Somaskanda group and the Kalyanasundara marriage group.
What does the Nataraja image mean?
Shiva dances the ananda tandava, the dance of bliss, inside a ring of flames that stands for the universe. The damaru in the upper right hand is the sound from which creation begins and the fire in the upper left is dissolution, so the two together hold the cosmic cycle. The lower right hand is raised in abhaya mudra to remove fear and the lower left points in gajahasta to the raised foot, which promises release. The dwarf Apasmara under the right foot is ignorance held down by knowledge.
Where is the Dhokra craft practised?
Dhokra is practised across West Bengal, Jharkhand, Odisha and Chhattisgarh by metal-working communities, the best known being the Dhokra Damar. Bikna village in the Bankura district of West Bengal and the Bastar region of Chhattisgarh are the famous centres, and Bastar Dhokra holds a geographical indication tag. The craftsmen build the wax model from fine threads of wax, which leaves the ribbed open surface that identifies a Dhokra piece.
Sources
- An Introduction to Indian Art Part I (Class XI), Chapter 7: Indian Bronze Sculpture — NCERT
- Bronze gallery and Chola bronzes, Government Museum, Chennai — Government Museum, Chennai
- Metalware crafts of India: Dhokra, Bastar and bell metal clusters — Office of the Development Commissioner (Handicrafts), Ministry of Textiles
- Traditional brass and copper craft of utensil making among the Thatheras of Jandiala Guru, Punjab — UNESCO





