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Peasant and Tribal Movements in British India

Exam notes on peasant and tribal movements: Indigo Revolt, Pabna, Deccan Riots, Champaran, Bardoli, Tebhaga, Santhal Hool and the Munda Ulgulan.

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Peasant and Tribal Movements in British India — GK24 title card
Peasant and Tribal Movements in British India — GK24 title card

British land revenue policy turned the Indian peasant into a debtor and the forest dweller into a trespasser on his own land. The permanent settlement, the ryotwari assessment, the forced cultivation of indigo, the moneylender's bond and the forest laws each produced resistance, and between 1763 and 1947 the countryside rose again and again. These risings are examined as two streams: peasant movements, fought over rent, revenue and debt in the settled plains, and tribal movements, fought over land, forest and outside interference in the hills and plateaux. Examiners ask them as pairs of name, place, year and leader, and because the facts are settled they are among the safest marks in modern Indian history.

The peasant movements of the nineteenth century

The earliest risings were local, spontaneous and aimed at a specific grievance rather than at British rule itself. The Indigo Revolt of 1859 to 1860 broke out in the Nadia district of Bengal, where planters forced ryots to grow indigo on the best land at a loss. Led by Digambar Biswas and Bishnu Biswas, the cultivators refused to sow and the strike spread across Bengal; the government appointed the Indigo Commission in 1860 and the planters withdrew. Dinabandhu Mitra's play Nil Darpan, published in 1860, carried the planters' cruelty to the reading public. The Pabna agrarian leagues of 1873 grew in the Yusufshahi Pargana of Pabna in eastern Bengal, where tenants formed a league, raised funds and fought the zamindars' illegal rent enhancements in the courts; the agitation fed into the Bengal Tenancy Act of 1885. The Deccan Riots of 1875 began at Supa in Poona district and spread through Poona and Ahmednagar, where ryots under the ryotwari settlement burnt the bonds and account books of Marwari and Gujarati moneylenders; the government answered with the Deccan Agriculturists' Relief Act of 1879.

Peasant movements under the national movement

MovementYearPlaceLeaders and outcome
Pagri Sambhal Jatta1907Punjab canal coloniesAjit Singh and Kishan Singh, against the Punjab Land Colonisation Act
Champaran Satyagraha1917Champaran, BiharGandhi's first satyagraha in India; the tinkathia system ended by the Champaran Agrarian Act, 1918
Kheda Satyagraha1918Kheda, GujaratGandhi, Vallabhbhai Patel and Indulal Yagnik; remission of revenue after crop failure
Awadh Kisan Sabha and the Eka movement1920 to 1922Awadh, United ProvincesBaba Ramchandra; the Eka or unity movement under Madari Pasi in Hardoi, Bahraich and Sitapur
Mappila rising1921MalabarTenants against the janmi landlords, joined to the Khilafat agitation
Bardoli Satyagraha1928Bardoli, Surat districtVallabhbhai Patel; a thirty per cent revenue enhancement cut to about six per cent after enquiry, and the title Sardar given to him by the women of Bardoli
All India Kisan Sabha1936Founded at LucknowSwami Sahajanand Saraswati president, N. G. Ranga general secretary
Tebhaga movement1946BengalSharecroppers or bargadars demanded two-thirds of the produce, following the Floud Commission
Telangana peasant struggle1946 to 1951Hyderabad stateAgainst the Nizam's jagirdars and the vetti system of forced labour

The tribal movements

Tribal risings differed from peasant risings in three ways. They were directed against the outsider as a class, whom the tribes called the dikus, meaning the moneylender, the trader, the contractor and the revenue official who entered the hills behind the new laws. They often had a religious or messianic form, with a leader who promised the return of a golden age. And they were triggered by the loss of land and forest, as the permanent settlement, the forest regulations and the shift from shifting cultivation destroyed customary rights such as the Mundas' khuntkatti tenure.

RisingYearRegionLeader
Chuar uprising1766 to 1772 and 1798Jungle Mahals, Midnapore and BankuraDurjan Singh
Ahom revolt1828AssamGomdhar Konwar
Khasi uprising1829 to 1833Khasi hills, MeghalayaTirot Singh
Kol uprising1831 to 1832ChhotanagpurBuddhu Bhagat
Khond uprising1837 to 1856Odisha hillsChakra Bisoi
Santhal Hool1855 to 1856Rajmahal hills, Damin-i-KohSidhu and Kanhu Murmu, with Chand and Bhairav
Munda Ulgulan1899 to 1900ChhotanagpurBirsa Munda
Tana Bhagat movement1914Chhotanagpur, among the OraonsJatra Bhagat
Rampa rebellion1922 to 1924Agency tracts of AndhraAlluri Sitarama Raju
Zeliangrong or Heraka movement1930sManipur and the Naga hillsHaipou Jadonang and Rani Gaidinliu

Two risings an examiner always returns to

The Santhal Hool of 1855 was the largest tribal rising before 1857. The Santhals had been settled by the government itself in the Damin-i-Koh tract of the Rajmahal hills, only to be ruined there by moneylenders and by the new railway contractors. Sidhu and Kanhu Murmu declared the rule of the Company at an end, and tens of thousands of Santhals fought for a year before the rising was crushed; its one lasting result was the creation of the Santhal Parganas as a separate administrative district in 1855, closed to outsiders. The Munda Ulgulan, a word meaning great tumult, was led from 1899 by Birsa Munda, whom his followers called Dharti Aba, the father of the earth. Birsa preached a new faith, rejected the authority of the missionaries and the landlords alike, and called for the restoration of the khuntkatti right by which a Munda family held the land it had cleared. He was captured and died in Ranchi jail in 1900, but the rising forced the Chotanagpur Tenancy Act of 1908, which recognised khuntkatti tenure and prohibited beth begari, the practice of forced labour.

Why these movements matter

The early risings failed militarily, yet they changed the law: the Indigo Commission, the Bengal Tenancy Act, the Deccan Agriculturists' Relief Act, the Champaran Agrarian Act, the Santhal Parganas regulation and the Chotanagpur Tenancy Act were all extracted by rebellion rather than granted by reform. After 1920 the peasant entered the national movement as an organised force, through the Kisan Sabhas and through satyagrahas at Champaran, Kheda and Bardoli that taught the Congress how to mobilise the village. The tribal leaders, long remembered only in local song, are now part of the national record; the birth anniversary of Birsa Munda, 15 November, has been observed since 2021 as Janjatiya Gaurav Divas.

Exam Point of View

Examiners test four things: the movement with its year, the place, the leader and the Act that followed. The commonest stems are the district of the Indigo Revolt (Nadia), the author of Nil Darpan (Dinabandhu Mitra), the Act after the Deccan Riots (1879), the leaders of the Santhal Hool, the meaning of Ulgulan and Hool, the Act after Birsa Munda's rising (1908) and the first president of the All India Kisan Sabha. Three traps recur: Michael Madhusudan Dutt offered as the author of Nil Darpan when he was only its translator; N. G. Ranga offered as the first president of the Kisan Sabha when he was its first general secretary; and the Bengal Tenancy Act of 1885 offered as the result of the Deccan Riots. Matching questions in SSC and State exams pair leaders with risings, so learn the table of tribal movements as pairs.

Important Facts

Indigo Revolt1859 to 1860, Nadia district, Bengal; Digambar Biswas and Bishnu Biswas
Nil DarpanPlay by Dinabandhu Mitra, 1860
Pabna agrarian leagues1873, Yusufshahi Pargana; led to the Bengal Tenancy Act, 1885
Deccan Riots1875, began at Supa, Poona district; Deccan Agriculturists' Relief Act, 1879
Pagri Sambhal Jatta1907, Punjab; Ajit Singh and Kishan Singh
Champaran Satyagraha1917; tinkathia system; Champaran Agrarian Act, 1918
Bardoli Satyagraha1928, Surat district; Vallabhbhai Patel given the title Sardar
All India Kisan SabhaFounded 1936 at Lucknow; Swami Sahajanand Saraswati president, N. G. Ranga general secretary
Tebhaga movement1946, Bengal; two-thirds share for bargadars
Telangana peasant struggle1946 to 1951; against the vetti system of forced labour
Santhal Hool1855 to 1856; Sidhu and Kanhu Murmu; Santhal Parganas created in 1855
Munda Ulgulan1899 to 1900; Birsa Munda, called Dharti Aba; Chotanagpur Tenancy Act, 1908
Kol uprising1831 to 1832, Chhotanagpur; Buddhu Bhagat
Khasi uprising1829 to 1833; Tirot Singh
Rampa rebellion1922 to 1924; Alluri Sitarama Raju
Janjatiya Gaurav Divas15 November, Birsa Munda's birth anniversary, observed since 2021

Practice MCQs on this topic

Q1.Indian HistoryMedium

The Indigo Revolt of 1859 to 1860 broke out in which district of Bengal?

  1. A.Nadia
  2. B.Pabna
  3. C.Midnapore
  4. D.Birbhum
Show answer
Correct answer: A. Nadia

Explanation

The correct answer is A, Nadia. The Indigo Revolt, called the Neel Bidroha, began in 1859 in the Nadia district of Bengal, where the ryots refused to sow indigo on the terms the planters forced on them. Digambar Biswas and Bishnu Biswas led the strike, which spread across Bengal; the government appointed the Indigo Commission in 1860 and the planters closed their factories. B, Pabna, is wrong because the agrarian leagues of 1873, directed against the illegal rent demands of zamindars, were formed there, not the indigo strike. C, Midnapore, is wrong because it is associated with the much earlier Chuar uprising of the Jungle Mahals. D, Birbhum, is wrong; it saw no rising of this name, and the option is placed only because it is a neighbouring Bengal district. Fix the district with the leaders' surname, Biswas, and the pair will not slip in the examination hall.

Q2.Indian HistoryMedium

The play Nil Darpan, which exposed the cruelty of the indigo planters, was written by

  1. A.Bankim Chandra Chattopadhyay
  2. B.Dinabandhu Mitra
  3. C.Michael Madhusudan Dutt
  4. D.Ishwar Chandra Vidyasagar
Show answer
Correct answer: B. Dinabandhu Mitra

Explanation

The correct answer is B, Dinabandhu Mitra. Dinabandhu Mitra wrote the Bengali play Nil Darpan, published in 1860, which showed how indigo planters coerced the cultivators of Bengal, and it reached the English reading public and the administration soon after. A is wrong because Bankim Chandra Chattopadhyay wrote Anandamath and other novels, and the song Vande Mataram, but not this play. C, Michael Madhusudan Dutt, is a strong distractor: he translated Nil Darpan into English, and the translation was published by Reverend James Long, who was prosecuted for it, but he did not write the original. D is wrong because Ishwar Chandra Vidyasagar's work lay in education and in the campaign for widow remarriage, not in this agitation. In exams this pair of names is the standard trap, so remember the author first and the translator second.

Q3.Indian HistoryMedium

The Deccan Riots of 1875 were directed mainly against which group?

  1. A.Indigo planters
  2. B.Moneylenders
  3. C.Forest contractors
  4. D.Christian missionaries
Show answer
Correct answer: B. Moneylenders

Explanation

The correct answer is B, moneylenders. The Deccan Riots began in 1875 at Supa in Poona district and spread through Poona and Ahmednagar. Under the ryotwari settlement the peasant paid the revenue directly to the state, and to pay it in a year of falling cotton prices he borrowed from Marwari and Gujarati moneylenders; the rioters attacked them and burnt the bonds and account books that recorded their debts. The government's answer was the Deccan Agriculturists' Relief Act of 1879. A is wrong because indigo planters were the target of the Bengal rising of 1859. C is wrong because forest contractors were resented in the tribal tracts, as in the Santhal and Rampa risings, not in the Deccan of 1875. D is wrong; the Deccan Riots had no religious direction at all.

Q4.Indian HistoryHard

Which Act was passed as a direct consequence of the Deccan Riots?

  1. A.The Bengal Tenancy Act, 1885
  2. B.The Deccan Agriculturists' Relief Act, 1879
  3. C.The Champaran Agrarian Act, 1918
  4. D.The Chotanagpur Tenancy Act, 1908
Show answer
Correct answer: B. The Deccan Agriculturists' Relief Act, 1879

Explanation

The correct answer is B, the Deccan Agriculturists' Relief Act, 1879. After the riots of 1875 the government enquired into peasant indebtedness in the Deccan and passed this Act, which restricted the moneylender's power to have a debtor's land sold in execution of a decree and gave the courts power to look behind the bond. A is wrong because the Bengal Tenancy Act of 1885 followed the Pabna agitation of 1873 and gave occupancy rights to tenants in Bengal. C is wrong because the Champaran Agrarian Act of 1918 followed Gandhi's satyagraha of 1917 and abolished the tinkathia system of indigo cultivation in Bihar. D is wrong because the Chotanagpur Tenancy Act of 1908 followed Birsa Munda's Ulgulan and protected khuntkatti land in the tribal tracts. Learning each rising with the Act that followed it turns this whole chapter into four or five safe marks.

Q5.Indian HistoryEasy

The Santhal Hool of 1855 to 1856 was led by

  1. A.Birsa Munda and Jatra Bhagat
  2. B.Sidhu and Kanhu Murmu
  3. C.Chakra Bisoi and Tomma Sora
  4. D.Tirot Singh and Gomdhar Konwar
Show answer
Correct answer: B. Sidhu and Kanhu Murmu

Explanation

The correct answer is B, Sidhu and Kanhu Murmu. The Santhal Hool, the largest tribal rising before 1857, was led by the brothers Sidhu and Kanhu Murmu, with Chand and Bhairav beside them, in the Damin-i-Koh tract of the Rajmahal hills. The Santhals rose against moneylenders, zamindars and railway contractors, declared the Company's rule at an end, and were suppressed after a year; the Santhal Parganas were then made a separate district in 1855. A is wrong because Birsa Munda led the Ulgulan of 1899 and Jatra Bhagat the Tana Bhagat movement of 1914. C is wrong because Chakra Bisoi led the Khond uprising in the Odisha hills and Tomma Sora the Koya rising of 1879. D is wrong because Tirot Singh led the Khasi uprising and Gomdhar Konwar the Ahom revolt of 1828.

Q6.Indian HistoryMedium

The word Ulgulan, associated with the rising of 1899 to 1900 in Chhotanagpur, means

  1. A.Great tumult
  2. B.Holy war
  3. C.The share of three parts
  4. D.The return of the land
Show answer
Correct answer: A. Great tumult

Explanation

The correct answer is A, great tumult. Ulgulan is the Mundari word for a great upheaval or tumult, and it is the name the Mundas gave to the rising Birsa Munda led in Chhotanagpur from 1899 to 1900 against landlords, moneylenders, contractors and missionaries. Birsa was called Dharti Aba, the father of the earth, and the rising forced the Chotanagpur Tenancy Act of 1908. B is wrong because the rising, though it had a religious side in Birsa's new faith, was never described as a holy war. C is wrong because the share of three parts, or two-thirds of the produce, is the demand of the Tebhaga movement of Bengal in 1946. D is wrong because the Mundas' land claim was expressed in the specific word khuntkatti, the right of the family that first cleared the land.

Q7.Indian HistoryHard

The Chotanagpur Tenancy Act of 1908 was passed after which movement?

  1. A.The Santhal Hool
  2. B.The Kol uprising
  3. C.The Munda Ulgulan
  4. D.The Tana Bhagat movement
Show answer
Correct answer: C. The Munda Ulgulan

Explanation

The correct answer is C, the Munda Ulgulan. The rising led by Birsa Munda from 1899 to 1900 compelled the government to pass the Chotanagpur Tenancy Act in 1908, which recognised the khuntkatti right by which a Munda family held the land its ancestors had cleared and prohibited beth begari, the practice of forced unpaid labour. A is wrong because the Santhal Hool of 1855 produced a different measure, the creation of the Santhal Parganas as a separate district closed to outsiders. B is wrong because the Kol uprising of 1831 to 1832, led by Buddhu Bhagat, led only to administrative changes in the south-west frontier agency. D is wrong because the Tana Bhagat movement of 1914, begun by Jatra Bhagat among the Oraons, was a non-violent reform movement that later merged with the Congress and produced no such Act.

Q8.Indian HistoryEasy

Vallabhbhai Patel earned the title Sardar for his leadership of which agitation?

  1. A.The Kheda Satyagraha
  2. B.The Champaran Satyagraha
  3. C.The Bardoli Satyagraha
  4. D.The Mappila rising
Show answer
Correct answer: C. The Bardoli Satyagraha

Explanation

The correct answer is C, the Bardoli Satyagraha. In 1928 the peasants of Bardoli in Surat district refused to pay a land revenue enhancement of about thirty per cent. Vallabhbhai Patel organised the refusal, an enquiry by Broomfield and Maxwell followed, and the enhancement was cut to about six per cent; the women of Bardoli gave Patel the title Sardar. A is wrong because the Kheda Satyagraha of 1918, in which Patel also took part, was led by Gandhi and sought remission of revenue after a crop failure. B is wrong because the Champaran Satyagraha of 1917 was Gandhi's first satyagraha in India and concerned the tinkathia indigo system of Bihar. D is wrong because the Mappila rising of 1921 in Malabar was a tenants' revolt against janmi landlords, joined to the Khilafat agitation.

Q9.Indian HistoryHard

Who was the first president of the All India Kisan Sabha, founded in 1936?

  1. A.N. G. Ranga
  2. B.Swami Sahajanand Saraswati
  3. C.Baba Ramchandra
  4. D.Indulal Yagnik
Show answer
Correct answer: B. Swami Sahajanand Saraswati

Explanation

The correct answer is B, Swami Sahajanand Saraswati. The All India Kisan Sabha was founded at Lucknow in April 1936, and Swami Sahajanand Saraswati, who had built the Bihar Kisan Sabha, was elected its first president. A, N. G. Ranga, is the trap in this question: the peasant leader from Andhra was the organisation's first general secretary, not its president. C is wrong because Baba Ramchandra led the Awadh Kisan Sabha of 1920 in the United Provinces and was not the president of the national body. D is wrong because Indulal Yagnik worked with Gandhi and Patel in the Kheda Satyagraha of 1918 and in Gujarat's peasant politics, but he did not head the All India Kisan Sabha at its founding. Remember also that the body was renamed the All India Kisan Sabha and met alongside the Congress session at Faizpur the same year.

Q10.Indian HistoryMedium

The Tebhaga movement of 1946 in Bengal was a demand by sharecroppers for

  1. A.ownership of the land they tilled
  2. B.two-thirds of the produce instead of one-half
  3. C.the abolition of forced labour
  4. D.a reduction of the land revenue to one-third
Show answer
Correct answer: B. two-thirds of the produce instead of one-half

Explanation

The correct answer is B, two-thirds of the produce instead of one-half. Tebhaga means three shares. The bargadars or sharecroppers of Bengal, organised by the Bengal Provincial Kisan Sabha in 1946, demanded that the crop be divided so that the cultivator who supplied the labour and the seed kept two of the three shares, leaving one for the jotedar; the Floud Commission had already recommended as much. A is wrong because the demand was over the division of the produce, not over the title to the land. C is wrong because the abolition of forced labour, called vetti, was the demand of the Telangana struggle of 1946 to 1951 against the Nizam's jagirdars. D is wrong because the land revenue was paid by the landholder to the state and was not what the sharecroppers were disputing.

Q11.Indian HistoryMedium

The Rampa rebellion of 1922 to 1924 in the agency tracts of Andhra was led by

  1. A.Alluri Sitarama Raju
  2. B.Tomma Sora
  3. C.Haipou Jadonang
  4. D.Madari Pasi
Show answer
Correct answer: A. Alluri Sitarama Raju

Explanation

The correct answer is A, Alluri Sitarama Raju. The Rampa or Manyam rebellion of 1922 to 1924 was led by Alluri Sitarama Raju, who organised the Koya and other hill people of the Godavari agency against the forest laws that stopped their shifting cultivation and against the forced labour exacted for road building. He fought a guerrilla campaign and was shot in 1924. B, Tomma Sora, is wrong because he led the earlier Koya rising of 1879 to 1880 in the same tracts. C is wrong because Haipou Jadonang led the Zeliangrong movement in Manipur and the Naga hills and was hanged in 1931; Rani Gaidinliu carried it on. D is wrong because Madari Pasi led the Eka or unity movement of the peasants of Hardoi, Bahraich and Sitapur in 1921 and 1922.

Q12.Indian HistoryHard

The Pagri Sambhal Jatta movement of 1907 in Punjab was a protest against

  1. A.the Punjab Land Colonisation Act and the canal water rates
  2. B.the recruitment of peasants for the army
  3. C.the permanent settlement of land revenue
  4. D.the indigo contracts of European planters
Show answer
Correct answer: A. the Punjab Land Colonisation Act and the canal water rates

Explanation

The correct answer is A, the Punjab Land Colonisation Act and the canal water rates. In 1907 the peasants of the Punjab canal colonies agitated against the restrictive terms of the Punjab Land Colonisation Act of 1906 and against increases in the water rate and the land revenue. Ajit Singh and Kishan Singh led the movement, whose name comes from the song Pagri Sambhal Jatta, and the government withdrew the Act. B is wrong because army recruitment grievances belong to the years of the First World War, not to this agitation. C is wrong because the permanent settlement was introduced in Bengal, Bihar and Odisha in 1793, while Punjab was under the mahalwari system. D is wrong because indigo contracts were a Bengal and Bihar grievance. The song that gave the movement its name was written by Banke Dayal and was sung across the Punjab countryside in those years.

Frequently Asked Questions

What was the difference between peasant movements and tribal movements?

Peasant movements in the settled plains were fought over rent, revenue and debt, and their targets were the zamindar, the planter and the moneylender. Tribal movements in the hills and plateaux were fought over land and forest and were directed against the outsider as a class, called the diku; they usually had a religious or messianic form and a leader who promised the return of a golden age.

What was the tinkathia system?

In Champaran a tenant had to plant indigo on three kathas out of every twenty kathas of his holding, on terms set by the European planter. Gandhi's satyagraha of 1917 brought an official enquiry, and the Champaran Agrarian Act of 1918 abolished the obligation.

What does khuntkatti mean?

Khuntkatti was the customary Munda tenure by which the family or clan that first cleared a patch of forest held that land. The permanent settlement and the entry of landlords destroyed it, its restoration was the core demand of Birsa Munda's Ulgulan, and the Chotanagpur Tenancy Act of 1908 recognised it in law.

Which movement gave Vallabhbhai Patel the title of Sardar?

The Bardoli Satyagraha of 1928. The peasants of Bardoli in Surat district refused a land revenue enhancement of about thirty per cent, Patel organised the refusal, and the women of Bardoli gave him the title Sardar. An enquiry later reduced the enhancement to about six per cent.

Why is 15 November observed as Janjatiya Gaurav Divas?

It is the birth anniversary of Birsa Munda, the leader of the Munda Ulgulan of 1899 to 1900, who died in Ranchi jail in 1900. The day has been observed since 2021 to mark the contribution of tribal leaders to the freedom struggle.

Sources

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