SSC MTS GK Questions 2026

The correct answer is B, Dara Shikoh, the eldest son of Shah Jahan, who was a scholar of comparative religion; besides having the Upanishads rendered into Persian as the Sirr-i-Akbar, or the greatest secret, he wrote the Majma-ul-Bahrain, the mingling of two oceans, on the common ground between Hindu and…

Aurangzeb ended official history writing after the first ten years of his reign, which the Alamgirnama of Mirza Muhammad Kazim had covered, so Khafi Khan wrote his history privately; his very name is understood to mean the one who wrote in secret.

Two different books carry the title Tarikh-i-Firoz Shahi, and the difference between them is the commonest trap in this topic: Barani’s runs from the reign of Balban down to the early years of Firoz Shah Tughlaq, while the other, by Shams-i-Siraj Afif, is devoted to the reign of Firoz Shah…

The correct answer is A, Abdul Hamid Lahori, who followed the method Abul Fazl had established and produced the official chronicle of Shah Jahan’s reign; a work of the same title by Muhammad Amin Qazwini belongs to the same court, and the Amal-i-Salih of Muhammad Salih Kambo is a further…

The Tuzuk-i-Jahangiri is Jahangir’s own memoir, written by the emperor in Persian and carried forward by others once his health failed, and it is notable for its close observation of plants, animals and paintings as much as for its politics.

The correct answer is C, Chagatai Turkish, which was Babur’s mother tongue; the memoirs are also called the Tuzuk-i-Baburi, and Abdur Rahim Khan-i-Khanan translated them into Persian during Akbar’s reign, which is how they reached the wider Mughal court.

Its value lies in what the official chronicles leave out: the life of the household, the journeys of the women of the family and the quarrels among the princes, described by someone who was present.

His other works include the Qiran-us-Sadain on the meeting of Bughra Khan and Kaiqubad, the Miftah-ul-Futuh on Jalaluddin Khalji, the Nuh Sipihr in praise of India, and the Tughlaq Nama.

It traces history from the beginning of the world down to his own day and is the main source for the early sultans of Delhi, including Razia.

The correct answer is B, Abul Fazl, one of the nine jewels of Akbar’s court, who wrote the Akbarnama in three volumes; the Ain-i-Akbari is its third volume and is a gazetteer of the empire in five books, describing the departments, the provinces, the revenue, the coinage, the army and…

He began the Self-Respect Movement in 1925 to free the non-Brahmin castes from priestly domination and ritual, promoting marriages without priests, widow remarriage and the use of Tamil in place of Sanskrit.

An Anglo-Indian teacher at Hindu College, Calcutta, he encouraged his students to question every received belief, and the group of radicals who gathered round him came to be called Young Bengal.

He founded the Prarthana Samaj, the prayer society, at Bombay in 1867 on lines close to those of the Brahmo Samaj, and it worked for widow remarriage, the education of women, the raising of the age of marriage and the removal of caste barriers.

Persuaded by Raja Ram Mohan Roy's campaign and by the evidence collected from the shastras, he issued the Regulation of 1829 that declared the burning or burying alive of Hindu widows to be culpable homicide, first in Bengal and then in the other presidencies.

Working among the Ezhavas of Kerala, he preached that caste had no place in religion, consecrated temples open to all castes, and in 1903 founded the Sri Narayana Dharma Paripalana Yogam, the SNDP Yogam, to carry the work forward.

He led the Aligarh Movement, held that the Quran was compatible with reason and modern science, founded the Scientific Society in 1864 and the journal Tahzib-ul-Akhlaq, and in 1875 opened the Mohammedan Anglo-Oriental College at Aligarh, which became the Aligarh Muslim University in 1920.

The Theosophical Society was founded at New York in 1875 by Madame H. P. Blavatsky and Colonel H. S. Olcott, and in 1882 it moved its international headquarters to Adyar, from where it spread the study of ancient Indian philosophy and revived pride in Hindu and Buddhist thought.

He founded the Mission in 1897 in the name of his teacher and established its headquarters at Belur Math near Calcutta in 1898, four years after his address to the Parliament of Religions at Chicago in 1893.

A Sanskrit scholar and principal of Sanskrit College, he argued from the shastras themselves that the remarriage of widows was permissible, petitioned the government and so brought about the Act of 1856; he also worked for girls' schools and against polygamy.

He founded the Satyashodhak Samaj, the society of truth seekers, in 1873 in Maharashtra to free the lower castes from Brahminical domination, and his book Gulamgiri of the same year compared their condition with that of slaves.