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Indian HistoryHardAsked in: CDS · CDS-II 2021, GK

Which of the following ideas was preached by the Kherwar or Sapha Har movement of the 1870s?

  1. A.Acceptance of the Hindu pantheonic order
  2. B.Monotheism and internal social reform
  3. C.Philosophy of Yoga and Mimansa
  4. D.Polytheism

Correct answer

B. Monotheism and internal social reform

Explanation

The correct answer is B, monotheism and internal social reform. The Kherwar or Sapha Har movement of the Santhals in the 1870s called on the tribe to worship one supreme god and to purify its own social life. It arose in the Santhal Parganas some twenty years after the Santhal rebellion of 1855 to 1856 led by Sidhu and Kanhu. Its leader Bhagirath Manjhi, a Santhal who called himself a king, urged followers to give up drinking, eating pork and fowl and old spirit worship, and to lead clean, 'sapha', lives. Alongside this religious reform the movement also spoke against the revenue settlement and the landlords and moneylenders who held Santhal land. Historians such as Sumit Sarkar describe it as a mix of monotheism, internal reform and protest. Option A is wrong because it did not ask the Santhals to accept the Hindu pantheon. Option C is wrong because Yoga and Mimansa are schools of Indian philosophy that played no part in it. Option D is wrong because it preached one god, not many. Exam tip: Kherwar or Sapha Har movement, 1870s, Santhals, led by Bhagirath Manjhi.

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Q1.Indian HistoryAsked in: CDS · CDS-I 2017, GKMedium

The Ryotwari experiment in land revenue was started by

  1. A.Henry Dundas
  2. B.Alexander Reed
  3. C.David Ricardo
  4. D.Mountstuart Elphinstone
Show answer
Correct answer: B. Alexander Reed

Captain Alexander Read (the name is also spelt Reed) began the Ryotwari experiment in 1792 in the Baramahal region, which the Company had taken from Tipu Sultan, with Thomas Munro as one of his assistants.

Q2.Indian HistoryAsked in: CDS · CDS-I 2018, GKEasy

Who deciphered the Brahmi and Kharoshthi scripts?

  1. A.Piyadassi
  2. B.Colin Mackenzie
  3. C.Alexander Cunningham
  4. D.James Prinsep
Show answer
Correct answer: D. James Prinsep

Prinsep, an official of the East India Company's mint and secretary of the Asiatic Society of Bengal, deciphered the Brahmi script in 1837 and also made the key breakthrough in reading Kharoshthi.

Q3.Indian HistoryAsked in: CDS · CDS-I 2017, GKHard

Which one of the following statements about the Justice Party is not correct?

  1. A.It clamoured for the same kind of separate communal representation for the Non-Brahmins as had been granted to the Muslims by the Morley-Minto Reforms.
  2. B.It was patronized mainly by richer landowning and urban middle class Non-Brahmins.
  3. C.It succeeded in getting the provision for 28 reserved seats for the Non-Brahmins in the Montagu-Chelmsford Reforms.
  4. D.It supported the call given by the Congress to boycott elections in 1920.
Show answer
Correct answer: D. It supported the call given by the Congress to boycott elections in 1920.

The Justice Party did not join the Congress boycott of the 1920 elections; it contested them, won a majority in the Madras Legislative Council and formed the first ministry under the new reforms.

Q5.Indian HistoryAsked in: CDS · CDS-I 2017, GKHard

Which one of the following statements about the All India Depressed Classes Association is not correct?

  1. A.The All India Depressed Classes Association was formed in Nagpur with M. C. Rajah as its first elected President.
  2. B.The All India Depressed Classes Association was not attended by Dr. B. R. Ambedkar in 1926.
  3. C.Ambedkar resigned from the All India Depressed Classes Association and formed his own All India Depressed Classes Congress in 1930.
  4. D.The All India Depressed Classes Association favoured Ambedkar's demand for separate electorate for the depressed classes.
Show answer
Correct answer: D. The All India Depressed Classes Association favoured Ambedkar's demand for separate electorate for the depressed classes.

The All India Depressed Classes Association did not back Ambedkar's demand for a separate electorate; under M. C. Rajah it supported joint electorates with seats reserved for the depressed classes.