SSC GK Questions 2026

Firozabad has been the centre of the Indian glass industry for more than a century, and its furnaces turn out bangles, chandeliers and glassware that are sold across the country; the trade is also the district product under the One District One Product programme.

Mills set up on the bank of the Ganga from the middle of the nineteenth century made Kanpur the first great industrial city of northern India, first in cotton textiles and army supplies and then in leather and tanning, and the nickname followed from the comparison with the mill town…

The fertile plain of western Uttar Pradesh, watered by canals and tube wells, carries the densest sugarcane tract in the country, and the state leads India both in cane grown and in sugar produced, with mills concentrated in Meerut, Muzaffarnagar, Saharanpur and Bijnor.

The mosar is held some days after the funeral and the whole community is invited, and because poor families often borrowed heavily to hold it, social reformers and the state have long urged that it be kept simple.

The desert is bitterly cold at night in the winter months, and the atamsukh, whose name suggests comfort to the self, is the long quilted coat worn over the usual clothes at that season.

Among the Bhil and Garasia communities the family of a person who dies in an accident or a quarrel demands a payment from the family held responsible, the amount being settled traditionally by the panchayat, and the administration has long discouraged the custom because unsettled claims turn into long feuds.

The timaniya is a broad neckpiece set with stones that is worn close to the throat, in the same family as the hansli, the aad, the mohanmala and the chandanhaar, all of them neck ornaments of Rajasthan.

On the night before a wedding, a naming or another household rite, the women of the family stay awake and sing songs in honour of the family deities; the word itself means keeping watch through the night.

The mother's brother arrives with clothes, ornaments and money for his sister and her children, and the occasion is treated as a binding obligation of the maternal family, celebrated with songs of its own.

In dabu the printer stamps a paste of clay, gum and other material on the cloth, dyes it, and then washes off the paste to leave the covered areas undyed, and Akola is the centre with which the craft is identified, although the technique is also practised at Bagru.

Sanganer lies just south of Jaipur city and is known for its fine floral block printing on a white or cream ground, worked with delicate outlines and soft colours, and the neighbouring village of Bagru in the same district prints bolder motifs in black and red.

Lahariya takes its name from the word for a wave, and its diagonal stripes, produced by rolling the cloth and tying it before dyeing, are said to stand for the running water of the rains; safas and odhnis of this pattern are worn in Sawan and at the Teej festival…

The name comes from the word for the lotus, which is the chief motif of the print, and the yellow ground marks an auspicious event; the garment is given to a mother after childbirth and is also worn at Teej and other festive occasions.

The kardhani, also called tagdi, is the belt of linked metal worn round the waist by women; the corresponding ornament worn by men is the kandora.

The borla is a small round ornament that hangs at the parting of the hair and rests at the centre of the forehead; it is a sign of a married woman and belongs above all to Marwar, where it is also called rakhdi.

The Congress Socialist Party was formed in 1934 as a group within the Indian National Congress to push it towards socialism, and Jayaprakash Narayan became its first general secretary.

A lawyer of Madras who turned to the labour cause, Chettiar organised the first May Day meetings in India on 1 May 1923 and founded the Labour Kisan Party of Hindustan; a red flag was used on the occasion.

Both measures were aimed at the growing labour and communist movement, the first to deport foreign agitators and the second to curb strikes in public utility services, and the two young men threw bombs and leaflets to make, in their words, the deaf hear.

Spratt had been sent to India by the Communist Party of Great Britain and worked with the Workers and Peasants Parties; he was arrested in March 1929 and tried at Meerut along with Benjamin Francis Bradley and Lester Hutchinson, the three Englishmen in the dock.

Sweeping arrests were made in March 1929, soon after the great strikes of 1928, and the trial at Meerut went on until 1933, making it one of the longest political trials of the colonial period.