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Indian HistoryMediumAsked in: CDS · CDS-II 2026, GK

The stories of Shvetaketu and Nachiketa teach us the worth of

  1. A.Unquestioned obedience to Rishis
  2. B.Asking questions in pursuit of knowledge
  3. C.Lasting friendships in life
  4. D.Physical labour for healthy life

Correct answer

B. Asking questions in pursuit of knowledge

Explanation

The correct answer is B, Asking questions in pursuit of knowledge. Both Shvetaketu and Nachiketa are young seekers in the Upanishads whose stories show that knowledge is won by asking questions and refusing easy answers. In the Chhandogya Upanishad, Shvetaketu returns proud after twelve years of study, and his father Uddalaka Aruni asks whether he knows that by which everything is known. Through patient questions and examples, such as salt dissolved in water, the father leads him to the teaching "Tat tvam asi", "That thou art". In the Katha Upanishad, the boy Nachiketa goes to Yama, the god of death, and refuses wealth, long life and pleasures until Yama answers his question about what happens after death and the nature of the self. Option A is wrong because the stories praise questioning, not blind obedience; Nachiketa even questions his own father's gifts. Option C is wrong because the stories are not about friendship. Option D is wrong because they are about inner knowledge, not physical work or health. Exam tip: Shvetaketu, Chhandogya Upanishad, "Tat tvam asi"; Nachiketa and Yama, Katha Upanishad.

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Q1.Indian HistoryAsked in: NDA · NDA-I 2018, GATHard

Who gifted the Badshah Nama to King George in 1799?

  1. A.Abul Fazl
  2. B.Abdul Hamid Lahori
  3. C.Nawab of Awadh
  4. D.William Jones
Show answer
Correct answer: C. Nawab of Awadh

In 1799 the Nawab of Awadh presented an illustrated manuscript of the Badshah Nama to King George III of Britain, and it is now kept in the Royal Library at Windsor Castle.

Q3.Indian HistoryAsked in: NDA · NDA-I 2024, GATHard

Consider the following Women’s Associations and their important associates in early twentieth century India :

1. Women’s Indian Association of 1917 : Margaret Cousins

2. National Council of Women in India of 1925 : Sarala Devi Chaudhurani

3. Bharat Stree Mahamandal of 1910 : Lady Meherbai Tata

Which of the above pairs is/are correctly matched ?

  1. A.1, 2 and 3
  2. B.2 and 3 only
  3. C.1 and 2 only
  4. D.1 only
Show answer
Correct answer: D. 1 only

Margaret Cousins was a founder of the Women’s Indian Association, but pairs 2 and 3 have their associates swapped. The Women’s Indian Association was founded at Adyar, Madras, in 1917 by Annie Besant, Margaret Cousins, Dorothy Jinarajadasa and others; it campaigned for women’s franchise and education.

Q4.Indian HistoryAsked in: NDA · NDA-II 2026, GATHard

Which one of the following inscriptions records the history of a guild of silk weavers?

  1. A.The Hathigumpha inscription
  2. B.The Mandasor inscription
  3. C.The Kudumiyamalai inscription
  4. D.The Udayagiri Cave inscription
Show answer
Correct answer: B. The Mandasor inscription

This fifth-century Sanskrit inscription from Mandasor in western Madhya Pradesh tells how a guild of silk weavers migrated from Lata (south Gujarat) to Dashapura and built a temple of the Sun.

Q5.Indian HistoryAsked in: NDA · NDA-I 2018, GATHard

Which one of the following statements about Renaissance Humanist culture is NOT true ?

  1. A.It slackened the control of religion over human life
  2. B.It believed that human nature was many-sided
  3. C.It was concerned with good manners
  4. D.It criticized material wealth, power and glory
Show answer
Correct answer: D. It criticized material wealth, power and glory

Renaissance humanists did not condemn wealth, power and glory; they saw them as worthy human aims, so this statement is the one that is not true.