Books & Authors GK Questions with Answers – Page 8

Yama, a collection that brings together her earlier volumes of verse, won her the Jnanpith Award in 1982.

Stri Purush Tulana, a Marathi tract published in 1882, argued that the standards society applied to women were far harsher than those applied to men, and it is studied as one of the earliest feminist writings in any Indian language.

Amrita Pritam is the best known woman writer of modern Punjabi, and the Jnanpith Award of 1981 was given to her for the Punjabi poetry collection Kagaz Te Canvas.

Geetanjali Shree's novel Ret Samadhi, translated into English by Daisy Rockwell as Tomb of Sand, won the International Booker Prize in 2022 and became the first book written in Hindi, and the first from any Indian language, to take that prize.

Interpreter of Maladies is a collection of nine short stories about Indian and Indian-American lives, and it won the Pulitzer Prize for Fiction in 2000, making Lahiri the first writer of Indian origin to win that prize for fiction.

Arundhati Roy's first novel, set in Ayemenem in Kerala and built around the twins Rahel and Estha, won the Booker Prize in 1997, the fiftieth year of Indian independence.

The Golden Threshold, published in 1905, was her first collection of poems in English, and it was followed by The Bird of Time in 1912 and The Broken Wing in 1917.

She received the Jnanpith Award in 1976 for the Bengali novel Pratham Pratishruti, the first part of a trilogy that follows three generations of women in a Bengali household, and she was the first woman to receive the award in its history.

The words, meaning touch the sky with glory, come from the eleventh chapter of the Gita, where the universal form of the Lord is described, and they were adopted as the motto of the Indian Air Force.

Speaking at Patna in 1974 during the student movement in Bihar, he asked for a total revolution covering social, economic, political, cultural and educational life, and the movement he led became the gathering point for the opposition to the government of the day.

Two words promising the removal of poverty carried her to a very large majority in the general election of that year, and the phrase has been quoted in Indian politics ever since.

He repeated the line constantly in his lectures to Indian youth after returning from the Parliament of Religions at Chicago in 1893, and the thought is drawn from the Katha Upanishad.

The full line is Satyameva Jayate Nanritam, meaning truth alone triumphs, not falsehood, and the first two words were inscribed in Devanagari below the Lion Capital of Ashoka when the State Emblem was adopted in 1950.

He wrote the song in Sanskritised Bengali and placed it in his novel Anandamath, published in 1882; it was sung at the Congress session of 1896 and became the chief song of the national movement, and the Constituent Assembly later gave it the same honour as the national anthem.

He used the line while raising and addressing the Indian National Army in South East Asia during the Second World War, asking his soldiers for the ultimate sacrifice in return for the freedom of the country; Dilli Chalo and Jai Hind come from the same years and the same army.

The Urdu poet and nationalist, who was also among the first to demand complete independence, coined the phrase in the early nineteen twenties, and it means long live the revolution.

A socialist leader who later became Mayor of Bombay, he coined Simon Go Back for the protests that met the Simon Commission in 1928, and in 1942 he suggested the two words Quit India, which the Congress adopted as the name of its last great movement.

He raised the slogan in 1965, when the country was fighting a war on one side and facing a shortage of food grains on the other, and the two words placed the soldier and the farmer side by side as the twin defenders of the nation.

The Maratha leader, called Lokmanya and described by the British as the father of Indian unrest, declared that swaraj was his birthright and that he would have it, and the sentence became the rallying cry of the extremist wing of the Congress in the first decade of the twentieth century.

Cleanliness was a lifelong concern for him; he cleaned latrines himself at Sabarmati and Sevagram, insisted that every satyagrahi do the same, and declared on more than one occasion that sanitation mattered more than political freedom, because a nation that could not keep itself clean would not know what to…