The Brahmi script of the Ashokan inscriptions was deciphered in 1837 by

The correct answer is B, Megasthenes. After the treaty of about 305 BCE between Chandragupta Maurya and Seleucus Nicator, the Greek ruler sent Megasthenes to Pataliputra as his ambassador. Megasthenes wrote an account of India called the Indica, which is lost and survives only in quotations by later Greek writers such as Arrian, Strabo and Diodorus; it describes the wooden walls of Pataliputra, the municipal boards that ran the city and a society said to be divided into seven classes.

Option A, Deimachus, was an ambassador too, but he was sent by the Seleucid king Antiochus I to the court of Chandragupta's son Bindusara, which is the usual trap in this question. Option C, Dionysius, was sent by Ptolemy II Philadelphus of Egypt and belongs to a later reign. Option D, Ptolemy, was the ruler who sent Dionysius, not an ambassador himself.

The correct answer is B, Major Rock Edict XIII. It is the longest of the fourteen major rock edicts and the only source in Ashoka's own words for the war on Kalinga, the number of people killed, deported and dead of other causes, and the remorse that turned him from conquest by arms to conquest by Dhamma. The edict also names the Greek kings of the west and the southern peoples beyond his frontier.

Option A, Major Rock Edict XII, is the edict on tolerance, which asks the followers of every sect to honour one another and to avoid praising their own sect while running down others. Option C, Pillar Edict VII, is Ashoka's late review of the measures he had taken for Dhamma, not a record of the war. Option D, Minor Rock Edict I, records his personal commitment to Buddhism and his effort since joining the order, and in a few copies it gives his personal name.

The correct answer is B, Sarnath. The Sarnath capital has four lions standing back to back on an abacus that carries an elephant, a bull, a horse and a lion separated by wheels, the whole resting on an inverted lotus. It was adopted as the State Emblem of India, and the wheel from its abacus is the chakra of the national flag. Sarnath, near Varanasi, is also where the Buddha preached his first sermon.

Option A, Sanchi, has an Ashokan pillar with a four-lion capital as well, but it is broken and it is not the emblem. Option C, Vaishali, carries a pillar with a single lion capital facing north, the direction of the Buddha's last journey. Option D, Lauriya Nandangarh in Bihar, also has a single lion capital on a well preserved shaft, so all three are plausible distractors for a student who remembers only the word lion.

The correct answer is B, Samaharta. In the Arthashastra the Samaharta is the officer in charge of assessing and collecting the revenue of the realm from land, mines, forests, trade routes and city dues, and of keeping the accounts of income and expenditure on which the state ran.

Option A, the Sannidhata, was the chief treasurer, the officer who looked after the storehouses and the treasury into which that revenue was paid; the pair is the standard trap in this question. Option C, the Rajuka, was a rural officer with authority over the countryside, who in Ashoka's Pillar Edict IV is given powers of reward and punishment and is told to work for the welfare of the people. Option D, the Pradeshika, was a district level official, associated in the edicts with touring on circuit every five years along with the Rajukas and the Yuktas.

The correct answer is A, the minor rock edict at Maski. Almost all of Ashoka's inscriptions call him only Devanampiya Piyadasi, the beloved of the gods, of amiable appearance. The Maski edict in Karnataka is the famous exception that uses the personal name Ashoka and confirmed that the Piyadasi of the edicts is the Ashoka of Buddhist tradition; Gujarra, Nettur and Udegolam carry the name as well.

Option B, the Girnar rock in Gujarat, carries the set of fourteen major rock edicts, all of them under the royal titles only. Option C, the Sarnath pillar edict, is the so called schism edict warning monks and nuns against dividing the order, and again uses the titles. Option D, the Barabar cave inscriptions, record the gift of caves to the Ajivikas, and they too use the title Devanampiya rather than the name.