Bihar GK Questions 2026

Three states were created in quick succession in 2000: Chhattisgarh on 1 November as the twenty-sixth, Uttaranchal on 9 November as the twenty-seventh, and Jharkhand on 15 November as the twenty-eighth.

Jharkhand came into being on that day under the Bihar Reorganisation Act, 2000, with Ranchi as its capital, Babulal Marandi as first Chief Minister and eighteen districts taken from Bihar.

The Act of 1935 reorganised several provinces, and on 1 April 1936 Orissa was constituted as a separate province, leaving Bihar on its own.

He argued the case for separation in print, most notably in his 1906 pamphlet on the partition of Bengal and the separation of Bihar, used the press and the Bihari Students Conference to build opinion, and pressed the demand before the colonial government.

Bihar Diwas marks 22 March 1912, the day the Province of Bihar and Orissa was brought into existence and Bihar stopped being a part of the Bengal Presidency.

The Province of Bihar and Orissa came into being on 22 March 1912, with Patna as its capital and Sir Charles Stuart Bayley as its first Lieutenant Governor.

As Director-General of the Archaeological Survey of India, John Marshall carried out long excavations at Taxila from 1913 onwards and published a detailed account of the city's successive settlements; the site was later inscribed on the UNESCO World Heritage List in 1980.

Ikhtiyaruddin Muhammad bin Bakhtiyar Khalji, a commander in the service of the Ghurids, overran Bihar at the end of the twelfth and the beginning of the thirteenth century and destroyed the monastic universities of the region, after which organised Buddhist learning in eastern India came to an end.

Later Tibetan accounts call the library of Nalanda Dharmaganja, the treasury of the law, and say that it consisted of three buildings named Ratnasagara, Ratnodadhi and Ratnaranjaka, the tallest of which is described as a nine-storeyed structure.

Valabhi, in the Saurashtra region of Gujarat, was the capital of the Maitraka rulers and a famous centre of Hinayana Buddhist learning; the pilgrim I-tsing wrote that it stood beside Nalanda in reputation, and students went from there into royal service.

Gopala, the founder of the Pala dynasty in the eighth century, established the Odantapuri monastery in the region of Bihar Sharif, and its plan is said to have been followed when the first monasteries were built in Tibet.

Atisha Dipankara Srijnana was the most famous teacher of Vikramashila, the Pala monastery at Antichak in Bhagalpur, and in the eleventh century he was invited to Tibet, where he reformed Buddhist practice and is remembered as one of its great masters.

The Chinese pilgrim Xuan Zang studied the Yogachara philosophy at Nalanda under Shilabhadra, who was then the aged head of the monastery, during the reign of Harshavardhana in the seventh century.

Takshashila, called Taxila by Greek and later English writers, was the capital of the Mahajanapada of Gandhara in the north-west of the subcontinent, in what is now the Rawalpindi district of Pakistan, and it was already a famous centre of learning in the time of the Buddha.

The Pala king Dharmapala founded Vikramashila at Antichak in the Bhagalpur district of Bihar about the turn of the ninth century, and it became famous for tantric studies and for the scholars called dvarapanditas who examined candidates at its gates.

The Gupta ruler Kumaragupta I founded the Nalanda Mahavihara in the fifth century of the Christian era near Rajgir in present-day Bihar, and a seal bearing his name has been found at the site.

Xuan Zang, also written Hiuen Tsang, travelled in India in the seventh century of the Christian era, during the reign of Harshavardhana of Kannauj, which is roughly fourteen hundred years before our own time.

After Gandhi recorded the statements of thousands of cultivators and sat on the official enquiry committee, the government accepted that the indigo obligation and the illegal cesses had to go, and the Act of 1918 abolished tinkathia and ordered the refund of a part of the money extorted from tenants.

The Kols of Chotanagpur rose when their lands were given over to outsiders, called dikus, as farms and leases, and the rising under Buddho Bhagat spread through Ranchi, Hazaribagh, Palamu and Singhbhum before troops put it down.

The rising of 1899 and 1900 forced the administration to look at the loss of tribal land, and the Act of 1908 recognised the khuntkatti right by which Munda families held land collectively, restricted its transfer to outsiders and ended the forced labour known as beth begari.