Indian History Mixed Quiz: Set 2

The correct answer is A, Lothal. Lothal lies on the Bhogava, a tributary of the Sabarmati in Gujarat, and its eastern side holds a large brick basin connected to the river by a channel. Most archaeologists read this as a dockyard where boats were brought in and loaded, which fits the bead-making workshop and the seals found at the site and marks Lothal as a port of the Harappan trade with the Gulf.

Option B, Surkotada in Kutch, is known instead for bones identified as those of the horse and for its stone-lined burials. Option C, Chanhudaro in Sindh, was a craft town making beads, bangles and seals, and is the only major Harappan town that has no citadel. Option D, Banawali in Haryana, gave a terracotta toy plough and stores of barley. None of these has a dock.

The correct answer is B, Mohenjo-daro. The Great Bath stands in the citadel of Mohenjo-daro in Sindh. It is a brick tank about twelve metres long and seven metres wide, with flights of steps at two ends, small rooms around it and a layer of natural tar below the floor to stop water from seeping away. Scholars read it as a place of ritual bathing, which makes it the best known public building of the civilisation.

Option A, Harappa, is the site of the granaries and of cemetery R-37, not of the bath. Option C, Lothal in Gujarat, gave the dockyard, rice husk and a bead-making workshop. Option D, Kalibangan in Rajasthan, is remembered for its ploughed field and its row of fire altars. Each of these sites is tied to a different find, and the examiner is testing whether you can hold the pairs apart.

The correct answer is C, Atharvaveda. The Atharvaveda calls the Sabha and the Samiti the two daughters of Prajapati, which shows that they were seen as two separate popular bodies. The Sabha was a smaller council of elders and nobles that also did judicial work, while the Samiti was a larger assembly of the common people that discussed policy and could even have a say in choosing the king. Both are first named in the Rigveda, but it is the Atharvaveda that sets them apart and says the king needs their support to rule well. Together with the Vidatha and the Gana, they were the tribal assemblies of the Vedic age. Option A is wrong because the Rigveda mentions both bodies but does not present them as twin institutions. Option B is wrong because the Samaveda is a book of chants set to music for rituals. Option D is wrong because the Yajurveda deals with the rules and formulas of sacrifice. Exam tip: Sabha and Samiti, the two daughters of Prajapati, in the Atharvaveda.

The correct answer is B, Tax. In the Later Vedic age, bali had become a regular tax collected by the king. In the Rig Vedic period, bali was a voluntary offering that the people or defeated tribes gave to the chief, often in the form of cattle or grain. As kingdoms grew larger after about 1000 BCE and settled farming spread in the Ganga plains, this gift turned into a compulsory payment. The texts of this period name royal officers linked to it, such as the bhagadugha, who collected the king's share, and the sangrihitri, the treasurer. With this income the king could maintain a court and a standing force. Option A is wrong because a sacrifice was called a yajna, and bali in this context was a payment to the ruler. Option C is wrong because bali never meant a person; it refers to what was paid. Option D is wrong because 'income' is too general, while bali was specifically the share paid to the king. Exam tip: Rig Vedic bali was a voluntary gift; Later Vedic bali became a compulsory tax, and the bhagadugha collected it.

The correct answer is A, (i) and (iv). Anekantavada and Syadvada are the two central Jain ideas about knowledge and truth. Anekantavada means 'many-sidedness': reality has many aspects, and no single point of view can capture all of it. Syadvada, the doctrine of 'may be', puts this into language; every statement should carry the word 'syat', meaning 'in some respect', and Jain thinkers built on it a sevenfold way of stating a thing, called saptabhangi. The story often used to explain it is that of the blind men and the elephant, each touching one part and describing a different animal. Option B is wrong because Sarvastivada ('everything exists') was an early Buddhist school, and Shunyavada ('emptiness') is the Madhyamaka school of Mahayana Buddhism founded by Nagarjuna. Option C is wrong because it pairs a Buddhist school with a Jain doctrine. Option D is wrong because it adds two Buddhist schools and leaves out Syadvada. Exam tip: Anekanta and Syad are Jain; Sarvasti and Shunya are Buddhist.

The correct answer is B, 2 and 3 only. Shakyamuni and Tathagata are titles of the Buddha, while Nayaputta is a name of Mahavira. Shakyamuni means 'the sage of the Shakyas', the clan of Kapilavastu into which Siddhartha was born. Tathagata means 'the one who has thus gone', and the Buddha used it for himself in the Pali texts. Nayaputta (Nataputta) means 'son of the Naya or Jnatrika clan', and Buddhist texts call Mahavira Nigantha Nataputta. Option A is wrong because Nayaputta is the one name in the list that does not belong to the Buddha. Option C is wrong because it adds Nayaputta to the two real epithets. Option D is wrong because two of the three names are genuine epithets of the Buddha. Other titles of the Buddha include Sugata and Bhagavat, while Mahavira is also called Jina and Vardhamana. Exam tip: Shakyamuni and Tathagata for the Buddha, Nigantha Nataputta for Mahavira.

The correct answer is A, Ajatashatru. He was Bimbisara's son and took the throne of Magadha after him in the Haryanka dynasty. Bimbisara, a contemporary of the Buddha, built Magadha's power through marriage alliances and the conquest of Anga, with Rajagriha as his capital. Ajatashatru pushed it further: he fought Kosala, defeated the Vajji confederacy of the Licchavis, and built a fort at the village of Pataligrama on the Ganga. The First Buddhist Council was held at Rajagriha in his reign, soon after the Buddha's death. B is wrong because Udayin was Ajatashatru's son, who came later and made Pataliputra the capital. C is wrong because Chandragupta Maurya founded the Maurya dynasty around 322 BCE, nearly two centuries later. D is wrong because Ashoka was Chandragupta Maurya's grandson. Exam tip: Haryanka order, Bimbisara, then Ajatashatru, then Udayin; Rajagriha first, Pataliputra later.

The correct answer is C, Gandhar. Buddhist texts list sixteen mahajanapadas of the sixth century BCE, and Gandhara, in the north-west covering the Peshawar and Rawalpindi region, had its capital at Taxila (Takshashila), near present-day Islamabad in Pakistan. Taxila stood on the Uttarapatha trade route and grew into a famous centre of learning linked in tradition with Panini, Chanakya and the physician Jivaka. Its ruins are a UNESCO World Heritage Site. Gandhara later became famous for the Gandhara school of art under the Kushanas. A, Kuru, had its capital at Indraprastha, near Delhi, with Hastinapur as another centre. B, Kasi, had Varanasi as its capital. D, Avanti, in Malwa, had Ujjain as its capital, with Mahishmati in the south. Exam tip: learn them in pairs, Gandhara with Taxila, Avanti with Ujjain, Kosala with Shravasti, Vatsa with Kaushambi, and Magadha with Rajgir and later Pataliputra.

The correct answer is B, Bindusara. Bindusara was the son of Chandragupta Maurya and became the second ruler of the Mauryan Empire in about 297 BCE, ruling till about 273 BCE. Greek writers called him Amitrochates, from the Sanskrit 'Amitraghata', which means slayer of enemies. He kept up friendly ties with the Greek kingdoms of West Asia, and the Greek ambassador Deimachus lived at his court at Pataliputra. He is said to have extended the empire into the Deccan, and his son Ashoka served as viceroy at Ujjain before taking the throne. A is wrong because Kumaragupta I was a Gupta ruler of the fifth century CE, remembered for founding Nalanda. C is wrong because Ashoka was Bindusara's son and succeeded him in about 273 BCE, being crowned in 268 BCE. D is wrong because Kanishka was a Kushan king who ruled from 78 CE, the year the Saka era begins. Exam tip: the Mauryan order is Chandragupta (322 BCE), Bindusara (297 BCE), Ashoka (273 BCE); father, son, grandson.

The correct answer is D, Bihar. The Lomas Rishi cave is one of the Barabar caves in the Barabar Hills of Jehanabad district, about 25 km north of Gaya. These are the oldest surviving rock-cut caves in India, carved from hard granite in the Mauryan period, in the third century BCE, and their inner walls carry the famous glass-like Mauryan polish. Ashoka and his grandson Dasharatha gave the caves to the Ajivika monks, as inscriptions at the site record. The Lomas Rishi cave is best known for its doorway, carved to look like the arched wooden entrance of a hut, the earliest "chaitya arch" that later appears at Bhaja, Karle and Ajanta. A, Maharashtra, has the later Buddhist caves of Ajanta, Ellora, Karle and Bhaja. B, Karnataka, has the Badami cave temples of the Chalukyas. C, Madhya Pradesh, has Bhimbetka rock shelters and Udayagiri caves, but not Lomas Rishi. Exam tip: Barabar and Lomas Rishi, Mauryan, Ajivikas, Bihar.

The correct answer is D, Indo-Greeks. The Indo-Greek kings who ruled the north-west of India from about the second century BCE were the first in Indian history to issue coins that carried the name and portrait of the ruler, with Greek legends on one side and Prakrit in the Kharoshthi script on the other. The coins of Menander (Milinda), who appears in the Buddhist text Milindapanho, are the best known. This practice of putting the ruler's head and name on coins was later followed by the Kushanas and the Guptas. These coins are also the main source for the names of more than thirty Indo-Greek kings, most of whom are known from nothing else. A, the Mauryas, used punch-marked silver coins with symbols but no names or portraits. B, the Pushyabhutis of Thanesar and Kanauj, the dynasty of Harsha, came much later, in the sixth and seventh centuries CE. C, the Guptas, issued beautiful gold dinars with royal portraits, but they followed the Indo-Greek and Kushana example. Exam tip: first coins with rulers' names and images, Indo-Greeks; first large gold coinage, Kushanas; punch-marked coins, Mauryas.

The correct answer is B, Pushyamitra. Pushyamitra Shunga founded the Shunga dynasty in about 185 BCE after killing Brihadratha, the last Mauryan king, while reviewing the army; he was the Mauryan commander-in-chief. The Shungas ruled from Pataliputra, and later Vidisha, for about 112 years, and Pushyamitra performed two Ashvamedha sacrifices, a sign of the Brahmanical revival after Ashoka's Buddhist patronage. The Bharhut stupa railings and the enlargement of the Sanchi stupa belong to this period, and Patanjali, author of the Mahabhashya, lived at his court. The last Shunga king, Devabhuti, was killed by his minister Vasudeva Kanva, who started the Kanva dynasty. Option A is wrong because Porus was the Punjab king who fought Alexander at the Hydaspes in 326 BCE. Option C is wrong because Bindusara was the second Mauryan emperor, son of Chandragupta. Option D is wrong because Ashoka was a Mauryan, not a Shunga. Exam tip: Mauryas end with Brihadratha, Shungas begin with Pushyamitra (185 BCE), Kanvas begin with Vasudeva.

The correct answer is C, Samudragupta. The Prayaga Prashasti, better known as the Allahabad Pillar Inscription, is a long Sanskrit poem in his praise. It was composed by Harishena, his court poet and minister, and engraved on an old Ashokan pillar now kept in the Allahabad (Prayagraj) Fort. It lists the kings Samudragupta defeated in the north and the south, the frontier states and forest kingdoms that paid him tribute, and praises him as a poet and a player of the veena, which his coins also show. His wide conquests led the historian V. A. Smith to call him the Napoleon of India. A is wrong, because the same pillar carries Ashoka's own edicts, not a prashasti praising him. B is wrong, because Harshavardhana is praised in Banabhatta's Harshacharita, not in this inscription. D is wrong, because no prashasti at Prayaga praises Bindusara, the Mauryan king who was Ashoka's father. Exam tip: Prayaga Prashasti, Harishena, Samudragupta; Aihole inscription, Ravikirti, Pulakeshin II.

The correct answer is A, Harishena. The Prayag Prashasti, also called the Allahabad Pillar Inscription, is a Sanskrit eulogy of the Gupta emperor Samudragupta (about 335 to 375 CE) composed by his court poet and minister Harishena, who held the titles sandhivigrahika (minister of peace and war) and kumaramatya. It is engraved on the Ashokan pillar now at Allahabad Fort and lists the kings Samudragupta defeated in the north (uprooted) and in the south (defeated and released), which is why historians call him the Napoleon of India. Written in the champu style, it also describes him as a poet and musician. B, Chand Bardai, wrote the Prithviraj Raso in the twelfth century. C, Vishakhadatta, wrote the play Mudrarakshasa about Chandragupta Maurya and Chanakya. D, Kalidasa, the poet of Abhijnanashakuntalam and Meghaduta, is linked to Chandragupta II, not to this inscription. Exam tip: Harishena, Prayag Prashasti, Samudragupta; Ravikirti, Aihole inscription, Pulakeshin II.

The correct answer is D, Kashmir. Lalitaditya Muktapida was the most powerful king of the Karkota dynasty of Kashmir in the eighth century, ruling roughly from 724 to 760 CE. He is remembered for building the Martand Sun Temple near Anantnag, whose ruins still stand, and for founding the town of Parihaspora as his capital. Almost everything we know about him comes from Kalhana's Rajatarangini, the twelfth-century Sanskrit chronicle of the kings of Kashmir, which credits him with campaigns against Yashovarman of Kannauj and with wide conquests. The words Karkota, Martand and Rajatarangini all point to Kashmir, so any one of them settles the question. A, Gujarat, was ruled at that time by the Maitrakas of Valabhi and later the Chaulukyas. B, Sikkim, had no such king; its Namgyal kingdom began only in 1642. C, Kerala, was under the Cheras and never had a Karkota ruler. Exam tip: Lalitaditya, Karkota, Martand temple, Rajatarangini all mean Kashmir.

The correct answer is B, Harsha. Ratnavali is one of three Sanskrit plays attributed to Emperor Harshavardhana of Kannauj, who ruled from 606 to 647 CE; the other two are Priyadarshika and Nagananda. Ratnavali tells how Princess Ratnavali of Simhala, living in disguise as Sagarika, wins the love of King Udayana of Vatsa. Harsha was a great patron of learning as well as a writer: Banabhatta lived at his court and wrote Harshacharita and Kadambari, the Chinese pilgrim Hiuen Tsang visited him, and he held assemblies at Kannauj and Prayag. A is wrong because Kalidasa, of the Gupta age, wrote Abhijnanashakuntalam, Meghaduta and Raghuvamsha. C is wrong because Bhavabhuti, in the court of Yashovarman, wrote Uttararamacharita and Malatimadhava. D is wrong because Vishakhadatta wrote Mudrarakshasa about Chanakya and Chandragupta Maurya. Exam tip: Harsha's three plays are Ratnavali, Priyadarshika and Nagananda; his biographer was Banabhatta.

The correct answer is A, Alauddin Khalji – Jalaluddin Khalji. Jalaluddin Khalji founded the Khalji dynasty in 1290, and in 1296 his nephew and son-in-law Alauddin had him killed at Kara and took the throne. Alauddin then ruled till 1316, fixed market prices, kept a large standing army and sent Malik Kafur into the Deccan. In the pair, the first name is the ruler and the second is the person who ruled just before him, so you only need to check who came first. B is wrong because Balban came after Iltutmish: Iltutmish ruled from 1211 to 1236 and Balban from 1266 to 1287. C is wrong because Firuz Shah Tughluq succeeded Muhammad Tughluq in 1351, so he is the successor, not the predecessor. D is wrong for the same reason in reverse: Ghiyasuddin Tughluq founded the dynasty in 1320 and Muhammad Tughluq followed him in 1324. Exam tip: Jalaluddin to Alauddin 1296, Ghiyasuddin to Muhammad 1324, Muhammad to Firuz 1351.

The correct answer is A, Nizam Shahis : Bijapur. The Nizam Shahis ruled from Ahmadnagar; Bijapur belonged to the Adil Shahis. The Bahmani Sultanate, founded in 1347 by Alauddin Hasan Bahman Shah, broke up in the late 15th and early 16th centuries into five Deccan Sultanates: Ahmadnagar, Bijapur, Golconda, Bidar and Berar. Four of them joined hands to defeat Vijayanagara at the Battle of Talikota in 1565, while Berar stayed away. Each dynasty is named after the title of its founder, which makes the pairs easy to link. Option B is correctly matched because the Barid Shahis ruled Bidar, the last Bahmani capital. Option C is correctly matched because the Qutb Shahis ruled Golconda, famous for its fort and its diamond trade. Option D is correctly matched because the Imad Shahis ruled Berar, which Ahmadnagar annexed in 1574. Exam tip: Nizam Shahi Ahmadnagar, Adil Shahi Bijapur, Qutb Shahi Golconda, Barid Shahi Bidar, Imad Shahi Berar.

The correct answer is A, Babur. Zahir-ud-din Muhammad Babur founded the Mughal Empire in India after defeating Ibrahim Lodi in the First Battle of Panipat on 21 April 1526, and he ruled till his death in 1530. He came from Fergana in Central Asia and traced his descent from Timur on his father's side and Chengiz Khan on his mother's side. After Panipat he defeated Rana Sanga of Mewar at Khanwa in 1527 and the Afghans at Ghaghra in 1529. He wrote his memoirs, the Baburnama, in Turkish, and he is buried in Kabul. B is wrong because Jahangir was the fourth Mughal emperor, ruling from 1605 to 1627. C is wrong because Sher Shah Suri was not a Mughal at all; he was an Afghan who drove Humayun out and founded the Sur dynasty in 1540. D is wrong because Humayun was Babur's son and the second Mughal emperor. Exam tip: the order of the great Mughals is Babur, Humayun, Akbar, Jahangir, Shah Jahan, Aurangzeb.

The correct answer is A, Abu'l Hasan al Hujwiri. He wrote Kashf-ul-Mahjub in Lahore in the 11th century, and it is the oldest Persian treatise on Sufism. Al Hujwiri came from Ghazni in Afghanistan and settled in Lahore. The title means "Unveiling of the Veiled", and the book explains Sufi ideas, practices and the lives of earlier saints for ordinary readers. His shrine in Lahore, Data Darbar, is still one of the busiest in South Asia, and people call him Data Ganj Bakhsh, "the giver of treasures". Option B is wrong because Moinuddin Chishti set up the Chishti order in India at Ajmer in the late 12th century and did not write this book. Option C is wrong because the sayings of Nizamuddin Auliya were recorded by Amir Hasan Sijzi in Fawaid-ul-Fuad. Option D is wrong because Amir Khusrau was a poet and musician, known for works such as Khazain-ul-Futuh and Tughluq Nama. Exam tip: Kashf-ul-Mahjub by Hujwiri of Lahore; Fawaid-ul-Fuad records Nizamuddin Auliya.